The oldest tradition of sun worship has existed in India. When spirituality and science are seen in unity, then the desire to keep the body healthy with solar energy is visible in the background of Sun worship. Over a period of time, worshiping Surya after incorporating many concepts in his womb, became famous as Surya Shashti Vrat or Chhath Puja. According to Western writers and other scriptures, the system of Suryopasana (Chhath Puja), developed by the “Magis” (Sakyadweep priests) for the first time, ended Ghatak Pratha (Purohitya system) and secured a place for women and weaker sections of the society. By introducing a new method of Surya Puja, the Magis not only took it to different parts of the country but also brought it immense popularity.
In the book “Konark”, written by Debala Mitra and published by the Archaeological Survey of India, it has been certified that “Shakdweep priests were brought from Shakdweep located in Aryan (present day Iran) by the King Shamb for worship of Sun; because the local Brahmins had refused to worship Surya’s image”. It is noteworthy that the book “Konark” is considered to be the most authentic in relation to “Konark Sun Temple”, which has been declared as “World Heritage” by “UNESCO”. The book also discusses that the Sun Temples, which were set up by King Shamb on the banks of Chandrabhaga river as honour for Shakdweep priests, had influenced King Purandar Keshari of Ganga dynasty and King Narsingh Dev to establish the famous Surya-Mandir of “Konark” built a short distance away, which is a precious heritage of 13th century.
The western author Clement Huarte has written in his book “Asiatic Persia and Iranian Civilization” that the Magi brought great fame to the ancient tradition of Sun worship in Iran. The relation of Shakdweep with Kshirsagar is also shown in Bhishmaparva and Vayupuran of Mahabharat. Shaksthan, Saisthan or Sistan is similar to Shakdweep. With the advent of Magis, co-ordination between medicine, astrology and solar science was established in Bharat. The Vedic name Mitra of the Sun in Sanskrit, who was in the form of Mishra in the Avesta, came to India with “Magis” by adopting his new form “Mihir”. That is why DK Vishwas in “The Maga Ancestory of Varahmihir” has proved the eminent astronomer Varahmihir (500 AD) as the Maga (Shakdweep) priests.
King Shamb established a total of twelve “Ark” (meaning Sun) places, for the worship of the 12 “Rashi” of the Surya, which belong to Dwapar Yug. These “Ark” sites are – Chanark, Konark (both Odisha), Lolark (Kashi), Dashavark (Ayodhya), Katalark (Uttarakhand), Aadityark (Punjab), Ongark, Balark, Olark, Devark, Punyark, and Markandeyark (all Bihar). King Shamb’s leprosy was cured by the constant worship of the Sun.
After detailed research of Govindpur inscription (1137 AD) of Gaya district, archaeologists have proved that “Magis” were brought to Bharat from Shakdweep by King Shamb to worship the Sun. The second astronomer after Varahmihir, Vanabhatt, who also belonged to this class, has mentioned it in “Harsh Charit”. So, the Suryashti Vrat or Chhath festival developed in the form of Suryopasana. In India today, sidelining the feeling of high & low as well as gender discrimination, Chhath festival is celebrated with great holiness and its beauty is that there is no need of a priest to perform it.
According to “Shamb Puran” and “Bhavishya Puran”, Shamb, the son of Jambavati and Lord Krishna was arrogant for his charming face. He used to tease Narad, insult Gargacharya, and even enchant the queens of Sri Krishna. Enraged by his behavior, they cursed him with deformity and Shamb became afflicted with leprosy. Later on being asked by Shri Krishna to get rid of the curse, Narad told that if Shamb worships Lord Surya, then he can be cured of this leprosy.
Naradji advised Shamb – “Hitva Tu Kamajam Veer Nardo Vakyamvravit. Stutyo Vandyasch Pujya Shch Tamasyaindya Evacha. Bhaskaro Yadu Shardul Brahmandinam Sadanagh”. (i.e. worship Lord Sun, who is revered by Yadushardul Brahma and who removes the darkness. Your desire will be fulfilled, and all other measures are futile).
King Shamb questioned “Kva Vsanti Mahatmanah Ave Bhaskarakaputrakaah. Bhojaka Dvija Shardul Yeshamanayamhamah”. (i.e., O great man. Where is the Sun’s favorite Mag Purohit, whom I should bring). Then Narad replied “Mama Pujakaram Gatva Shakdwipadihanaya. Lavano Datpare Pare Kshroden Samavrith; Jambudvipatvaro Yasmakshakadwipa Itismritah Aaruhya Garuda Shamb Shighra Gatva Vicharayana”. (i.e, O Shamb, go from Jambu Dweep to Shakdweep and bring here the Shakdweep priests who worship Lord Bhaskar. Bring them across it on Garuda from Shakdweep, which is surrounded by the alkaline ocean).
King Shamb went to Shakdweep and brought eighteen family members of Shakdweep priests. On the banks of river Chandrabhaga in Odisha, these priests assisted Shamb in the Suryopasana fast, which cured his leprosy and cleansed his body. Even today, on the banks of river Chandrabhaga, there are remains of the Sun temple built by Shamb.
Shri Krishna son Shamb story
According to another legend, Lord Krishna's wife Rukmini was sitting in a decorated palace in Dwarka. At the same time, Shamb, the son of Lord Krishna's second wife Jambavati, reached there. When he saw the grooming of Rukmini, he thought that if Rukmini was his wife, how lucky would he be? While Shamb was still thinking that Rukmini's eyes fell on him and she recognized his feelings. She got angry and said that you have such feelings for me ? I am your mother. At the same time Shri Krishna came there and Rukmini told him all the things. An enraged Shri Krishna cursed Shamb to have leprosy and soon his whole body was filled with it.
Depressed, Shamb went to the Gau Ghat of Mathura and started worshiping God. After some time, Devarishi Narad, while traveling, reached Gau Ghat and Shamb described the whole thing. Naradji advised him to do Surya Shashti of Chaitra and Kartik month. Naradji called the priests of Shakdweep to assist Shamb in observing the Surya Shashti fast. After some time all the ailments of Shamb’s body were removed. When Shri Krishna came to know about this, he reached Mathura and was astonished to see his son. Shamb apologized to Shri Krishna and returned to Dwarka with him.

